King James Version

1 Chronicles 5:26

And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

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Hebrew

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וַיָּעַר֩vayaarand wakeעוּרconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and wake”, the next action in the storyH5782to wake (literally or figuratively)(a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).אֱלֹהֵ֨יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִשְׂרָאֵ֜לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).ר֣וּחַruchaangerרוּחַnoun, common, both genders, singular, construct — “anger”, the of-form, joined to the next wordH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).פּ֣וּלpulPulפּוּלnoun, proper name — “Pul”H6322Pul, the name of an Assyrian king and of an Ethiopian tribePul.מֶֽלֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.אַשּׁ֗וּרashurAssyriaאַשּׁוּרnoun, proper name — “Assyria”H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empireAsshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר).וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).ר֨וּחַ֙ruchaangerרוּחַnoun, common, both genders, singular, construct — “anger”, the of-form, joined to the next wordH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).תִּלְּגַ֤תtilgatTiglath-pileserתִּגְלַת פִּלְאֶסֶרnoun, proper name — “Tiglath-pileser”H8407Tiglath-Pileser or Tilgath-pilneser, an Assyryrian kingTiglath-pileser, Tilgath-pilneser.פִּלְנֶ֨סֶר֙pilneserTiglath-pileserתִּגְלַת פִּלְאֶסֶרnoun, proper name — “Tiglath-pileser”H8407Tiglath-Pileser or Tilgath-pilneser, an Assyryrian kingTiglath-pileser, Tilgath-pilneser.מֶ֣לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.אַשּׁ֔וּרashurAssyriaאַשּׁוּרnoun, proper name — “Assyria”H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empireAsshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר).וַיַּגְלֵם֙vayaglemand exileגָּלָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and exile”, the next action in the storyH1540to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal[phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.לָראוּבֵנִ֣יlaruvenito children of Reubenרְאוּבֵנִיpreposition, with the article, noun, gentilic, masculine, singular, absolute — “to children of Reuben”, the ordinary formH7206a Reubenite or descendant of Reubenchildren of Reuben, Reubenites.וְלַגָּדִ֔יvelagadiand to Gaditesגָּדִיconjunction, preposition, with the article, noun, gentilic, masculine, singular, absolute — “and to Gadites”, the ordinary formH1425a Gadite (collectively) or descendants of GadGadites, children of Gad.וְלַחֲצִ֖יvelachatsiand to halfחֵצִיconjunction, preposition, noun, common, masculine, singular, construct — “and to half”, the of-form, joined to the next wordH2677the half or middlehalf, middle, mid(-night), midst, part, two parts.שֵׁ֣בֶטshevetdartשֵׁבֶטnoun, common, masculine, singular, construct — “dart”, the of-form, joined to the next wordH7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan[idiom] correction, dart, rod, sceptre, staff, tribe.מְנַשֶּׁ֑הmenashehManassehמְנַשֶּׁהnoun, proper name — “Manasseh”H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryManasseh.וַ֠יְבִיאֵםvayviemand to comeבּוֹאconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…לַחְלַ֨חlachlachto Halahחֲלַחpreposition, noun, proper name — “to Halah”H2477Chalach, a region of AssyriaHalah.וְחָב֤וֹרvechavorand Haborחָבוֹרconjunction, noun, proper name — “and Habor”H2249Chabor, a river of AssyriaHabor.וְהָרָא֙veharaand Haraהָרָאconjunction, noun, proper name — “and Hara”H2024Hara, a region of MediaHara.וּנְהַ֣רuneharand floodנָהָרconjunction, noun, common, masculine, singular, construct — “and flood”, the of-form, joined to the next wordH5104a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperityflood, river.גּוֹזָ֔ןgozanGozanגּוֹזָןnoun, proper name — “Gozan”H1470Gozan, a province of AssyriaGozan.עַ֖דadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.הַיּ֥וֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַזֶּֽהhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…

Jewish translation (JPS 1917)

And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tillegath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.

Young’s Literal Translation

and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them — even the Reubenite, and the Gadite, and the half of the tribe of Manasseh — and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day.

World English Bible

So the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried away the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and to the river of Gozan, to this day.

Darby Translation

And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-Pilneser king of Assyria, and he carried them away, the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, — unto this day.

Douay-Rheims

And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And the God of Israel stirred up the spirit of Phaloch king of Assyria, and the spirit of Thagla-phallasar king of Assyria, and carried away Ruben and Gaddi, and the half-tribe of Manasse, and brought them to Chaach, and Chabor, and to the river Gozan, until this day.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐπήγειρεν ὁ Θεὸς Ἰσραὴλ τὸ πνεῦμα Φαλὼχ βασιλέως Ἀσσοὺρ, καὶ τὸ πνεῦμα Θαγλαφαλλασὰρ βασιλέως Ἀσσοὺρ, καὶ μετῴκισε τὸν Ῥουβὴν, καὶ τὸν Γαδδὶ, καὶ τὸ ἥμισυ φυλῆς Μανασσῆ, καὶ ἤγαγεν αὐτοὺς εἰς Χαὰχ, καὶ Χαβὼρ, καὶ ἐπὶ ποταμὸν Γωζὰν ἕως τῆς ἡμέρας ταύτης.