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King James Version

1 Chronicles 23:13

In 1 Chronicles 23 of 1 Chronicles.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

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Hebrew

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בְּנֵ֥יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […עַמְרָ֖םamramAmramעַמְרָםnoun, proper name — “Amram”H6019Amram, the name of two IsraelitesAmram.אַהֲרֹ֣ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.וּמֹשֶׁ֑הumoshehand Mosesמֹשֶׁהconjunction, noun, proper name — “and Moses”H4872Mosheh, the Israelite lawgiverMoses.וַיִּבָּדֵ֣לvayibadeland divideבָּדַלconjunction, verb, niphal, sequential imperfect, 3rd person, masculine, singular — “and divide”, the next action in the storyH914to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), [idiom] utterly.אַהֲרֹ֡ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.לְֽהַקְדִּישׁוֹ֩lehaqdishvoto appointקָדַשׁpreposition, verb, hiphil, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “to appoint”, the to-form of the verbH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.קֹ֨דֶשׁqodeshconsecratedקֹדֶשׁnoun, common, masculine, singular, construct — “consecrated”, the of-form, joined to the next wordH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.קָֽדָשִׁ֤יםqadashimconsecratedקֹדֶשׁnoun, common, masculine, plural, absolute — “consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.הֽוּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וּבָנָיו֙uvanayvand sonבֵּןconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.עוֹלָ֔םolamalwayעוֹלָםnoun, common, masculine, singular, absolute — “alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…לְהַקְטִיר֩lehaqtirto burnקָטַרpreposition, verb, hiphil, infinitive construct — “to burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לִפְנֵ֨יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֧הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לְשָׁרְת֛וֹlesharetvoto ministerשָׁרַתpreposition, verb, piel, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “to minister”, the to-form of the verbH8334to attend as a menial or worshipper; figuratively, to contribute tominister (unto), (do) serve(-ant, -ice, -itor), wait on.וּלְבָרֵ֥ךְulevarekheand to blessבָרַךְconjunction, preposition, verb, piel, infinitive construct — “and to bless”, the to-form of the verbH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.בִּשְׁמ֖וֹbishmvoin fameשֵׁםpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in fame”, the of-form, joined to the next wordH8034an appellation, as amark or memorial of individuality; by implication honor, authority, character[phrase] base, (in-) fame(-ous), named(-d), renown, report.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.עוֹלָֽםolamalwayעוֹלָםnoun, common, masculine, singular, absolute — “alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…

Jewish translation (JPS 1917)

The sons of Amram: Aaron and Moses; and Aaron was separated, that he should be sanctified as most holy, he and his sons for ever, to offer before the LORD, to minister unto Him, and to bless in His name for ever.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.

Young’s Literal Translation

Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons — unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name — unto the age.

World English Bible

The sons of Amram: Aaron and Moses; and Aaron was separated that he should sanctify the most holy things, he and his sons forever, to burn incense before Yahweh, to minister to him, and to bless in his name forever.

Darby Translation

The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.

Douay-Rheims

The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.

Jewish Publication Society (1917)

The sons of Amram: Aaron and Moses; and Aaron was separated, that he should be sanctified as most holy, he and his sons for ever, to offer before the LORD, to minister unto Him, and to bless in His name for ever.

Brenton’s Septuagint (1851), English

The sons of Ambram; Aaron and Moses: and Aaron was appointed for the consecration of the most holy things, he and his sons for ever, to burn incense before the Lord, to minister and bless in his name for ever.

Septuagint (Brenton’s Greek, 1851)

γἱοὶ Ἀμβρὰμ, Ἀαρὼν καὶ Μωυσῆς· καὶ διεστάλη Ἀαρὼν τοῦ ἁγιασθῆναι ἅγια ἁγίων, αὐτὸς καὶ οἱ υἱοὶ αὐτοῦ ἕως αἰῶνος, τοῦ θυμιᾷν ἐναντίον τοῦ κυρίου, λειτουργεῖν καὶ ἐπεύχεσθαι ἐπὶ τῷ ὀνόματι αὐτοῦ ἕως αἰῶνος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.