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King James Version

1 Chronicles 15:2

In 1 Chronicles 15 of 1 Chronicles.

Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.

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Hebrew

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אָ֚זazat which timeאָזadverb — “at which time”H227at that time or place; also as a conjunction, thereforebeginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…דָּוִ֔ידdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.לֹ֤אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…לָשֵׂאת֙lasetto lift upנָשָׂאpreposition, verb, qal, infinitive construct — “to lift up”, the to-form of the verbH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲר֣וֹןaronchestאָרוֹןnoun, common, both genders, singular, construct — “chest”, the of-form, joined to the next wordH727a boxark, chest, coffin.הָֽאֱלֹהִ֔יםhaelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.כִּ֖יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…הַלְוִיִּ֑םhalviyimthe Leviiteלֵוִיִּיdefinite article, noun, gentilic, masculine, plural, absolute — “the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…בָ֣םvaminבָ֣םpreposition, suffix, pronominal, 3rd person, masculine, plural — “in”inבָּחַ֣רbacharacceptableבָּחַרverb, qal, perfect, 3rd person, masculine, singular — “acceptable”, a completed actionH977properly, to try, i.e. (by implication) selectacceptable, appoint, choose (choice), excellent, join, be rather, require.יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לָשֵׂ֞אתlasetto lift upנָשָׂאpreposition, verb, qal, infinitive construct — “to lift up”, the to-form of the verbH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲר֧וֹןaronchestאָרוֹןnoun, common, both genders, singular, construct — “chest”, the of-form, joined to the next wordH727a boxark, chest, coffin.יְהוָ֛הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וּֽלְשָׁרְת֖וֹulesharetvoand to ministerשָׁרַתconjunction, preposition, verb, piel, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “and to minister”, the to-form of the verbH8334to attend as a menial or worshipper; figuratively, to contribute tominister (unto), (do) serve(-ant, -ice, -itor), wait on.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.עוֹלָֽםolamalwayעוֹלָםnoun, common, masculine, singular, absolute — “alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…

Jewish translation (JPS 1917)

Then David said: 'None ought to carry the ark of God but the Levites; for them hath the LORD chosen to carry the ark of the LORD, and to minister unto Him for ever.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.

Young’s Literal Translation

Then said David, 'None [are] to carry the ark of God, except the Levites, for on them hath Jehovah fixed to carry the ark of God, and to serve Him — unto the age.'

World English Bible

Then David said, “No one ought to carry God’s ark but the Levites. For Yahweh has chosen them to carry God’s ark, and to minister to him forever.”

Darby Translation

Then David said, None ought to carry the ark of God but the Levites, for them has Jehovah chosen to carry the ark of God, and to serve him for ever.

Douay-Rheims

Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.

Jewish Publication Society (1917)

Then David said: 'None ought to carry the ark of God but the Levites; for them hath the LORD chosen to carry the ark of the LORD, and to minister unto Him for ever.'

Brenton’s Septuagint (1851), English

Then said David, It is not lawful for any to bear the ark of God, but the Levites; for the Lord has chosen them to bear the ark of the Lord, and to minister to him for ever.

Septuagint (Brenton’s Greek, 1851)

Τότε εἶπε Δαυὶδ, οὐκ ἔστιν ἆραι τὴν κιβωτὸν τοῦ Θεοῦ, ἀλλʼ ἢ τοὺς Λευίτας, ὅτι αὐτοὺς ἐξελέξατο Κύριος αἴρειν τὴν κιβωτὸν Κυρίου, καὶ λειτουργεῖν αὐτῷ ἕως αἰῶνος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.