thinkers:peter_kreeft
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- | graph TD | + | %%{init: {' |
- | A-->C(((// | + | flowchart LR |
- | B-->D[[" | + | A(All changing things require an external, unchanging cause.)--> |
- | C-->D | + | B(The universe is a changing thing.)--> |
+ | C(Therefore, the universe requires an external, unchanging cause. This cause is God.) | ||
</ | </ | ||
+ | |||
+ | In the argument, Kreeft states, " | ||
+ | |||
+ | However, the more fundamental issue with the argument seems to be that it defines the first cause as God. If the first cause does not have a mind (consciousness), | ||
+ | |||
+ | ===== The Argument from Efficient Causality ===== | ||
+ | |||
+ | ===== The Argument from Time and Contingency ===== | ||
+ | |||
+ | ===== The Argument from Degrees of Perfection ===== | ||
+ | |||
+ | ===== The Design Argument ===== | ||
+ | |||
+ | ===== The Kalam Argument ===== | ||
+ | |||
+ | ===== The Argument from Contingency ===== | ||
+ | |||
+ | ===== The Argument from the World as an Interacting Whole ===== | ||
+ | |||
+ | ===== The Argument from Miracles ===== | ||
+ | |||
+ | ===== The Argument from Consciousness ===== | ||
+ | |||
+ | ===== The Argument from Truth ===== | ||
+ | |||
+ | ===== The Argument from the Origin of the Idea of God ===== | ||
+ | |||
+ | ===== The Ontological Argument ===== | ||
+ | |||
+ | ===== The Moral Argument ===== | ||
+ | |||
+ | ===== The Argument from Conscience ===== | ||
+ | |||
+ | ===== The Argument from Desire ===== | ||
+ | |||
+ | ===== The Argument from Aesthetic Experience ===== | ||
+ | |||
+ | ===== The Argument from Religious Experience ===== | ||
+ | |||
+ | ===== The Common Consent Argument ===== | ||
+ | |||
+ | ===== Pascal' | ||
+ |
thinkers/peter_kreeft.1729872639.txt.gz · Last modified: 2024/10/25 12:10 by slumduke